The following narrative, written by Benjamin Franklin in 1784, is an Indian’s observation of what the white man learns in Church.
Conrad (says the Indian), you have lived long among the white People and know something of their Customs. I have been sometimes at Albany, and have observed that once in Seven Days they shut up their Shops, and assemble all in the great House; tell me, what is it for? what do they do there?—
They meet there, says Conrad, to hear and learn good Things.
I do not doubt says the Indian, that they tell you so: They have told me the same; But I doubt the Truth of what they say, and I will tell you my Reasons. I was lately to Albany to sell my Skins, buy Blankets, Knives, Powder, and Rum. You know I us’d generally to deal with Hans Hanson, but I was a little inclin’d this time to try some other Merchant; however, I call’d first upon Hans, and ask’d him what he would give for Beaver. He said he could not give more than four Shillings a Pound; but says he I cannot talk on Business now; this is the Day when we meet together to learn good Things, and I am going to the Meeting. So I thought to my self, since we cannot do any Business to day, I may as well go to the Meeting too; and I went with him.
There stood up a man in black, and began to talk to the people very angrily. I did not understand what he said; but perceiving that he look’d much at me, and at Hanson, I imagin’d he was angry at seeing me there, so I went out, sat down near the House, struck Fire and lit my Pipe, waiting till the Meeting should break up. I thought too that the Man had mention’d something of Beaver, and I suspected it might be the Subject of their Making. So when they came out, I accosted my Merchant,
Well, Hans, says I, I hope you have agreed to give more than four Shillings a Pound. No, says he, I cannot give so much; I cannot give more than three shillings and sixpence. I then spoke to several other Dealers, but they all sung the same Song. Three and sixpence, Three and sixpence. This made it clear to me that my Suspicion was right; and that whatever they pretended of meeting to learn Good Things, the real purpose was to consult how to cheat Indians on the Price of Beaver.
Consider but a little, Conrad, and you must be of my Opinion. If they met so often to learn Good Things, they would certainly have learnt some before this time. But they are still ignorant. You know our Practice. If a white Man in travelling thro’ our Country, enters one of our Cabins, we all treat him as I treat you; we dry him if he is wet, we warm him if he is cold, we give him Meat and Drinks that he may allay his Thirst and Hunger, and spread soft Furs for him to rest and sleep on: We demand nothing in return. But if I go into a white Man’s House at Albany, and ask for Victuals and Drink, they say, where is your Money? and if I have none; they say, Get out you Indian Dog. You see they have not yet learnt those little Good Things, that we need no Meetings to be instructed in, because our Mothers taught them to us when we were Children: And therefore, it is impossible their Meeting, Should be as they say, for any such purpose, or have any such Effect. They are only to contrive the Cheating of Indians in the Price of Beaver.